ࡱ> AC@%` zbjbjNN .6,,zv v v v T d#2 """""""$$h&J #  # #  ""g !v ""4#0d#,H'8HH'H'0 V@ 4  # # d# The Book of Irish Writers, Chapter 9 Giraldus Cambrensis, Gerald of Wales, c.11461223 Gerald of Wales, may be the source of more clichs about Ireland and the Irish than any other writer. This is a filthy people, wallowing in vice. Given only to leisure, and devoted only to laziness, they think that the greatest pleasure is not to work. In its day, his work served the political purpose of justifying Henry IIs partial colonisation of Ireland in 1169. Much that was contained in the work then became conventional wisdom about Ireland - which later writers either repeated unthinkingly, or felt that they had to try to refute. This influence makes Geralds writing part of the story of Irish literature. Gerald was from a leading Welsh-Norman family. From an early age he was educated for a life as a churchman - initially in Wales and then for several lengthy periods in Paris. He was in his late thirties when he travelled to Ireland for the first time - in 1183 - to visit relatives whod settled in Munster. The following year he was taken into service as a royal clerk by Henry II. This led to a further visit to Ireland as secretary to Prince John (Henrys son) in 1185. It was during his time as a royal clerk that Gerald wrote the works for which he is best known in Ireland: the Topographia Hibernica or The History and Topography of Ireland and the Expugnatio Hibernica, The Conquest of Ireland. Topographia Hibernica deals with the geography and history of the island - but also contains a great deal of Geralds own observations and anecdotes. Here he describes the inauguration ceremony of a king in Donegal - A white mare is brought forward into the middle of the assembly. He who is to be inaugurated embraces the animal, professing himself to be a beast also. The mare is then killed, cut up in pieces, and boiled in water. A bath is prepared for the man afterwards in the same water. He sits in the bath surrounded by all his people and drinks of the water - dipping his mouth into it. When this unrighteous rite has been carried out, his kingship has been conferred. Later Irish historians, such as Geoffrey Keating in the seventeenth century, would dismiss the work as entirely false and aimed only at furthering English interests in Ireland - there is little doubt where Geralds sympathies lie and he does not go out of his way to understand the Irish. A quick and not completely inaccurate summary of the book would be that - the Irish are barbarous, savage, and lazy with no clear system of power and authority, but their musicians are rather good. Its clear to see that this provides the foundation for many later stereotypes and the stock figure of the stage Irishman; since his work was absorbed into Raphael Holinsheds Chronicles - which Shakespeare used as the source for his history plays - we can blame Gerald for figures such as the quick tempered Captain Macmorris in Henry V. It is still possible though to learn something from Gerald, especially if we remember that he didnt single out the Irish for special treatment: he tended to insult almost everyone, including his superiors in the church and the king! His work The Conquest of Ireland provides an account of the events leading up to Henry IIs invasion of 1169. It is highly critical of the Anglo-Norman colonists for their fortune hunting and failure to serve the crown - - Men who liked their gowns better than their armour, and were more intent on pillaging the good subjects than attacking the enemy under whose rule Ireland was well-nigh ruined and lost. If we then accept Geralds habit of criticism - we can understand his work better, especially some of its more apparent contradictions; having called the Irish - A barbarous people, literally barbarous! We might be puzzled to find that he goes on to say that - Their natural qualities are excellent. But almost everything acquired is deplorable. Gerald draws a distinction here between the natural world and the civilised one. While we might look at the twelfth century Irish as leading a natural and therefore a praiseworthy life, this was not the case for Gerald. He had spent much of his time in great ecclesiastical centres, in Paris and in the service of the royal court all of which shaped his idea of what civilised life was. When he saw a mostly pastoral population - with few large towns, and decentralised power structures - all he could conclude was that these people must be uncivilised. Having reached that conclusion, he could only be critical. 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