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People, Nation, Empire

In June 1948, the Empire Windrush docked at Tilbury and King George VI formally ceased being Emperor of India. It was an opportunity for Britain to reimagine itself as both multi-cultural and post-Imperial.

So, how did the UK's national broadcaster respond to this challenge? More than seven decades later, we open up the ³ÉÈË¿ìÊÖ oral history archives to shed new light on this complex, and sometimes highly contentious story. Featuring the testimonies of the men and women who were there – from India to the Caribbean, from across the divides of faith and sexuality, from pioneering children’s programming to the Black and White Minstrels.

Curated by Emeritus Professor David Hendy and Dr Alban Webb from the University of Sussex, with additional material by: Jeannine Baker, Macquarie University, Australia; Aasiya Lodhi, University of Westminster, Professor Jamie Medhurst, Aberystwyth University; James Procter, Newcastle University, and John Escolme of the ³ÉÈË¿ìÊÖ.

  • One of Us? Windrush

    Was the arrival of the Empire Windrush in 1948 a watershed moment, not only in the history of Britain as a multicultural nation, but also in the history of the ³ÉÈË¿ìÊÖ?
  • One of Us? Make Yourself at ³ÉÈË¿ìÊÖ

    In 1965, the ³ÉÈË¿ìÊÖ launched its first programmes specially for immigrants. What were they like? And did they deliver?
  • One of Us? Opening Doors

    In 1973, the ³ÉÈË¿ìÊÖ launched Open Door, a bold experiment in 'access' TV - allowing marginalized groups to speak directly to audiences without editorial interference. How did the series come about, and what was its impact?
  • Empire and Europe

    How the ³ÉÈË¿ìÊÖ found a balance between Empire and Europe, English and foreign language broadcasting
  • Caribbean Voices

    Broadcasting to the Caribbean has long been a part of the ³ÉÈË¿ìÊÖ’s international activity - small in scale, but enormous in its cultural impact.
  • London Calling: the ³ÉÈË¿ìÊÖ and Caribbean Literature

    Literature from the Caribbean came into world focus by giving voice to local poets and writers.
  • The ³ÉÈË¿ìÊÖ in India

    How the end of the British Empire led to a new relationship with India: one that persists to the present day.
  • Literary India at the ³ÉÈË¿ìÊÖ

    Decades before the 'Raj revival' captured the attention of viewers and listeners the ³ÉÈË¿ìÊÖ embarked on a very literary relationship with India, one rooted in World War Two.
  • Projection of Britain

    How the ³ÉÈË¿ìÊÖ instigated the 'projection of Britain' in its international output
  • ɳ¾¾±²µ°ùé²õ

    How did the ³ÉÈË¿ìÊÖ become a united nations of broadcasting?
  • The Nations

    The ³ÉÈË¿ìÊÖ’s motto,‘Nation Shall Speak Peace Unto Nation’, adopted in 1927, reflected the ³ÉÈË¿ìÊÖ’s ambition and purpose at that time. But what about the nations that formed the UK?
  • Beyond London: The North

    The ³ÉÈË¿ìÊÖ has been run from London for most of its life. So how has it tried to reflect and speak to those living in the rest of England?
  • Harlem

    There were remarkable examples of African-Americans getting a leading role in harder-hitting programmes about Civil Rights - and exposing British audiences to the brutal realities of racial prejudice.
  • The Black and White Minstrel Show

    The Black and White Minstrel Show, which ran from 1958 to 1978 was arguably the ³ÉÈË¿ìÊÖ’s most glaring failure to understand the damage it could do when it traded in out-dated stereotypes.
  • Faith

    'We are living in a Christian land' declared one of the founding figures of the ³ÉÈË¿ìÊÖ when it was launched in 1922. How has the ³ÉÈË¿ìÊÖ's religious programming evolved to embrace religious diversity?
  • Little Citizens

    The pioneering TV producers who wanted programmes to help children become full and active participants in the world around them
  • LGBTQ

    The Corporation has come along way since its first efforts to represent the diversity of sexual communities in the UK in its output.
  • Public Attitudes

    How broadcasters’ attitudes to race compared with those of the British public at large 1939-72.
  • Share your memories

    Do you remember any of the ³ÉÈË¿ìÊÖ programmes featured on this website? What was your experience of them?
  • Background to the project

    Broadcaster and journalist Samira Ahmed, 'born of immigrants', as she describes herself, talks about some of the extraordinary programme archive unearthed in this Voices of the ³ÉÈË¿ìÊÖ website.

The website contains excerpts and programmes from ³ÉÈË¿ìÊÖ services at various moments in time. The material should be viewed in this context and with the understanding that it reflects the attitudes and standards of its own era – not those of today. And please note in particular that the website contains language which is now clearly outdated and offensive but which was regarded as acceptable by many people when first used.

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